Does Romans 10:9–10 make confession a condition for eternal life? This article argues Scripture teaches salvation is by faith alone—confession is a fruit, not a prerequisite—and shows Romans 10 concerns Israel’s temporal deliverance, not justification.
Mercy in the Good Samaritan reveals Christlike compassion freely given, while the innkeeper models faithful stewardship—caring for a broken world in hope of the Master’s return and reward.
In Mark 8:38, Jesus establishes a profound eschatological framework that transforms discipleship. His warning about being ashamed at His return creates divine accountability that extends beyond our temporal existence. This eternal perspective reveals discipleship as sanctification rather than a salvation issue, aligning with Peter’s virtues in 2 Peter 1:5-11. Together, they call believers to purposeful spiritual cultivation with lasting consequences, inspiring faithful living in anticipation of Christ’s affirmation.
Paul declares that the Servant’s “acceptable time” has dawned. Eternal life is open to all—and believers must not waste grace but live with urgency, integrity, and partnership in the gospel.
Teaching immediate obedience isn’t about control—it’s about protection and preparing children for a healthy relationship with God. When children learn to respond promptly to parental guidance, they develop patterns that transfer to spiritual obedience, all while understanding that God’s love and grace remain steadfast regardless of performance.
Matthew 7:15–23 is often used to test salvation by “fruit.” But what did Jesus mean? This post contrasts Lordship Salvation and Free Grace views, exploring “fruit,” the Father’s will, and why “I never knew you” challenges assurance grounded in works.
Words mean what their context makes them mean. In 2 Corinthians 5, Paul’s repeated “all” points to believers—the new people who live for Christ. Reading the passage this way protects both free grace and the call to walk worthy as ambassadors of Jesus.
Tired of repeating yourself? Scripture calls parents to clear, loving correction—not endless nagging. With God’s fatherly model, we can set calm boundaries, follow through once, and shepherd our children’s hearts toward repentance, reconciliation, and joy.
The Gospel of John was written to lead readers to a firm belief in Jesus as the Messiah and the Son of God, offering eternal life through faith. With clear language and powerful signs, it presents a choice that echoes CS Lewis’ trilemma: Is Jesus Lord, liar, or lunatic? What is your decision?
Christian men are called to be “righteously dangerous” – bold, courageous, and unwavering in faith. By reclaiming Godly masculinity, men can lead, protect, and stand firm against evil, following the examples of David, Elijah, and Paul. This is not aggression but righteous courage rooted in Scripture.